There’s a very great deal to be said about the power of the urge to do nothing. It’s closely allied to the conviction that there’s no time to do x, whatever x happens to be. In some people, this could be characterised as a conscious decision. In me, I’ve seen it as simply laziness and inattention.
I was looking round my rooms the other day, and saw all the books lining the walls for the first time in a long time. In many respects, books, moveable press, are a form of interior decoration to me. Not, as I saw once, a way to add colour to a room – when I asked the owner of the house if she’d read any of the books in question she gave me an extremely funny look and said no, of course not; she’d bought two tonnes of green-spined books from a wholesaler and was using them as decoration. No, my definition of decorative goes more toward Rennie Mackintosh – both beautiful and useful.
I’ve got books in every room and some of them are unread, the bindings uncracked. Most of the books in this category are regarding pagan studies. I realised concurrently with my musing over the number of books unread that I haven’t done a really meaty book review (read: hatchet job) on anyone’s work for a good long while. And as I am going to be absent from the Ludlow Symposium this year, and therefore unable to provide a digest of the day, I should get reading and noting.
One of the downsides that we all acknowlege about practising solitary witchcraft (if we do; you might not!) is that sometimes, and sometimes for extended periods of time, life supervenes or you lose your way or your thread or your enthusiasm, even, and everything stops. I’ve had six months or more of this, feeling like there’s no energy or will in the pot for anything other than dragging myself out of bed, getting Rowan ready for nursery, keeping the house straight and trying (and mainly failing) to keep up with my friendship commitments.
One of the things I always do in this situation is believe that the false dawn of returning energy is the end of the problem. I forget every single time that it’s just a burst, a sprint for the tape, a momentary second wind. I become part of the problem, by forcing myself back into the fray. This tendency has an unfortunate side-effect – it seems to make other people doubt me when I say I’m fine (or maybe it’s the edge of hysteria on my voice. ‘I’m fine. No, I’m fine. FINE!’
I don’t think I’m fooling anyone, though; least of all me. I’m getting too old to be constantly hauling myself up right and soldiering on if I’m down. And I am down; why do women like me never give themselves credit? I’ve left and divorced my husband in less than a year, moved house, become a single parent, dealt with crises at home and at work, held down a full-time job, done a good job as a parent and haven’t actually gone insane or become emotionally incontinent in the process. That’s quite good going.
So to get irritated at myself for not continuing my observances, work, writings, visits, pilgrimages and dedications seems specious to me. None of these things are dispensible in my life, but neither is my son, earning a living or having peace of mind and heart. So, not indispensible; but slightly more dispensible than the things I kept up with.
I’m here, Goddess, I still hear You. I worship You. I think the life you’ve given me should be lived well; and so I dedicate all my efforts to You. By doing my best I give my best to You.